I have been asked if Christians should “shoot to kill” in self-defense, No, they should shoot to stay alive! A truism very appropriate today in America is, a gun in the hand is better than a cop on the phone. Courts have ruled that the police have no legal obligation to protect you.
In real, everyday life, you and your family are on your own! As Dad you are to be the provider, priest, and protector of the family. You are the paladin “Have Gun, Will Travel” and that means you may have to shoot another person to keep the family safe.
Most Americans admit that self-defense is American but is it Christian? I think so, although many will disagree.
In Genesis 14, some kings kidnapped Lot along with others and fled the countryside. Abraham, being responsible for his nephew, armed his 318 trained servants and pursued them almost to Damascus. He fought the enemy and brought back Lot, his family, and servants and all the bounty. Abraham believed in using force.
It is never mentioned by pacifists that Hebrews 11:34 highly commends Abraham and other famous Old Testament men who were very aggressive against wrong. In fact the writer says they “waxed valiant in fight.”
In Exodus 22:2 God permits the defense of your home. If you are awakened during the night by a thief in your house, you have every right to kill the invader without any sense of guilt. However, if it is daylight you do not have the right to kill the intruder unless he tries to kill you.
All right, but what about the New Testament teaching? First of all, no Christian has a right to retaliation or personal vengeance; however, he does have a Scriptural and constitutional right to defend himself, his family, and his property.
In Luke 19-11-27, Jesus describes a king who killed those who opposed him. According to many authorities, the king in the parable represents Jesus Himself when he returns to set up his kingdom on earth. If killing is always wrong, then why would Christ use a parable wherein one representing Himself kills someone?
In all the examples in the Gospels, Christ or His disciples never told a soldier to not fight or not kill in time of war or self-defense. They had many opportunities to make the point if they wanted to make it. They did not.
Those who boast of not believing in self-defense are almost always inconsistent. They will use seat belts, locks on their autos and homes, take flu shots, etc. but balk when it comes to protecting themselves with guns. Evidently they believe in a “little” self-protection but not “big” protection. Or do they believe in protection against “things” but not against people? Or do they know what they believe?
What pacifists do know is that they have the freedom to espouse their illogical talk because brave, aggressive men like General Patton kicked down the tyrants’ doors to maintain the freedom for pacifist doves to fly around cooing “peace, peace;” when they did nothing to produce that peace. National defense, like self-defense is not wrong—it is right.
Quakers and others opposed to weapons point out the absence of swords or their use in the New Testament after the Book of Acts, but so what? The Bible doesn’t refer to sandals after the Book of Acts, but does any sane person believe Christians did not wear them?
Swords were common in those days, so if it was wrong for believers to own or use swords, we can expect Scripture to clearly say so; but it doesn’t.
My critics point out that Jesus told Peter to put up his sword when he cut off the servant’s ear during His arrest in the Garden; however, Christ was clearly saying that His time had come for Him to die for man’s sins, so Pete was not to attempt to stop what must take place.
But self-defense is so unlike the gentle and mild Jesus” says someone; however, let me point out that the “gentle and mild Jesus” drove the moneychangers out of the Temple with a whip.
One of Christ’s last commands before going to Calvary was to tell the disciples to sell their cloak and purchase a sword! (Luke 22:36) The meaning is, let him procure a sword at any expense, even if he is required to sell his clothes for it, intimating that the danger would be very great, and a sword would offer protection from wicked men.
My critics say that Christ did not mean to purchase a sword; He only meant that they would face many battles as they preached the gospel. Not so, because in verse 38 the disciples said, “Lord, behold, here are two swords. And he said unto them, It is enough.” No figurative language there. Christ told them to possess swords as they traveled the world preaching the gospel, although two swords would be sufficient.
Why did He tell them to purchase a sword? Because shotguns had not been invented yet! A used shotgun will be much more practical than an extra suit. Have you obeyed His command?
If you permit a murder or rape of an innocent child when you could have stopped it, then you are morally responsible for it. Go sell your suit and buy a gun, learn to use it, and be willing to use it when necessary. However, remember if you carelessly shoot the Avon lady or paper boy, you will have to take the responsibility.
Written by Don Boys.